A prophet, identified as Moses Idowu, has been remanded at a correctional centre in Oyo State over allegations that he filmed the corpse of late Nigerian gospel singer Olayemi Bayonle Bolaji, popularly known as Toluwanisings, while claiming he possessed the spiritual power to bring the deceased back to life.
According to reports, the prophet visited the morgue where the singer’s remains were kept following his death. During the visit, he allegedly recorded the deceased’s body and subsequently circulated the footage on social media without obtaining the consent or authorisation of the bereaved family.
The Oyo State Police Command disclosed that the suspect was subsequently arrested and arraigned before a court on four counts bordering on unlawful recording and publication, indignity to a deceased human body, defamation and conduct likely to cause a breach of public peace.

The court ordered his remand at a correctional centre and adjourned the case until 2 December 2026 for further proceedings.
Police Accuse Prophet of Publishing Unsubstantiated Allegations
The police further alleged that Prophet Moses Idowu made publications accusing the deceased’s wife, Olayemi Elizabeth Damilola, and his manager of being responsible for the singer’s death without providing substantiated evidence.
The police spokesperson, DSP Ayanlade Olayinka, explained that the alleged recording and circulation of the deceased’s remains caused additional distress to the bereaved family.
The command maintained that the investigation was necessary to address the alleged unlawful publication and protect the dignity of the deceased and the rights of the family.
It is important to note that the allegations against the prophet have not yet been established in court. His remand does not amount to a conviction.
Another Man Arraigned Over Publications Concerning Toluwanisings’ Death
In a related development, the Oyo State Police Command also arraigned another individual, identified as Oladapo Joshua Dunminimnun, over alleged false and defamatory publications concerning the late gospel musician and members of his family.
According to the police, the second suspect allegedly circulated videos accusing the deceased’s personal assistant and some members of his family of being responsible for his death.
The police said the publications contained unsubstantiated allegations and continued despite warnings against making further public statements capable of escalating the controversy.
He was arraigned on charges bordering on the publication of false information on Facebook, unlawful publication of defamatory material and conduct likely to cause a breach of public peace.
His case was adjourned until 11 December 2026 for further proceedings.
Toluwanisings’ Death and the Controversy Surrounding His Burial
Toluwanisings, whose real name was Olayemi Bayonle Bolaji, reportedly died in Ibadan on 14 October 2026 after collapsing at his residence.
His death generated considerable attention on social media, particularly following disagreements among members of his family, his widow and associates over the circumstances surrounding his death and his burial arrangements.
The disagreement eventually attracted police intervention before an agreement was reportedly reached.
The gospel musician was buried at his residence in Ibadan on 9 November 2026.
However, the subsequent circulation of videos, allegations and controversial publications concerning his death continued to attract public attention.
Police Warn Against Sensational Social Media Publications
The Oyo State Police Command expressed concern over the growing tendency among social media users and content creators to circulate unverified allegations and sensitive images involving deceased persons.
The command urged Nigerians to exercise restraint, verify information before publication and avoid making serious accusations against individuals without credible evidence.
It also reminded members of the public that freedom of expression should be exercised responsibly and within the boundaries of the law.
The police advised the public to respect the dignity of deceased persons and allow established investigative and judicial processes to determine issues surrounding suspicious deaths.
Religious Leaders and the Responsibility to Respect Human Dignity
The development has raised important questions about the relationship between religious claims, human dignity and social media responsibility.
Although Christianity teaches that God has the power to perform miracles, religious beliefs should not become an excuse for disregarding the rights and feelings of other people.
The Bible contains several accounts of people being raised from the dead, including Lazarus in John 11 and the daughter of Jairus in Mark 5:35–43.
These accounts remain important to Christian teachings about faith and divine intervention.
However, the belief in miracles does not remove the responsibility to respect human dignity, the law and the privacy of grieving families.
Religious leaders are expected to demonstrate compassion, wisdom and responsibility, particularly when dealing with people experiencing painful situations.
The death of a person should never become an opportunity for unnecessary public spectacle or sensational social media content.
Similarly, making serious accusations against a deceased person’s relatives or associates without credible evidence can deepen family conflicts and expose innocent individuals to public condemnation.
Religious influence should promote peace, truth and compassion rather than unnecessary controversy.
Akahi News Take
The controversy surrounding the late Toluwanisings should serve as an important lesson to religious leaders, social media users and content creators.
Faith and freedom of expression are important, but they must be exercised with responsibility and respect for human dignity.
A person may believe in miracles and pray for divine intervention, but such beliefs do not confer unrestricted rights over another person’s remains or family affairs.
Equally, individuals should understand that social media is not a substitute for police investigation or judicial proceedings. Allegations concerning suspicious deaths should be reported to the appropriate authorities rather than presented as established facts without evidence.
The courts must be allowed to determine the allegations against the two defendants, and both individuals are entitled to fair hearings.
Ultimately, the dignity of human life must extend beyond death. Bereaved families deserve compassion, privacy and respect, not additional suffering through sensational publications.
Miracles should inspire faith, religious leadership should demonstrate humanity, and social media influence should never be placed above truth, dignity and justice.
Joseph Iyaji
Akahi News
http://www.akahinews.org
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